translate Teology book "MENCARI TUHAN"

ini merupakan salah satu tugas mata kuliah Ilmu kalam yang saya peroleh ketika saya masih belajar di semester 1. kalo ga salah inget ini merupakan salah satu tugas mandiri yang diberikan oleh dosen kami tercinta bpk Ilman Nafi'a. tugasnya itu disuru menterjemahkan satu buku yang masih berkaitan dengan ilmu kalam ke bahasa inggris. tentunya tidak semuanya satu buku diterjemahkan oleh satu orang, tetapi 1 buku untuk satu kelas. . Dengan membagi jumlah halaman buku dengan jumlah siswa di kelasku (mtk-a) dan saya pun memperoleh bagian untuk menterjemahkan halaman 90 sampai 99.
dan berikut hasil terjemahan tugas saya

Bibliography

Title of book   :  Mencari Tuhan

Page                :  90 – 95

The author       :  Prof. Muhsin Qiraati

Translator        :  Muhammad Bafaqih

Editor              :  Cahaya, Bogor

Edition             :  2002

witnessed the emergence of a variety of damage (facade), but we do not carry amar ma'ruf  and nahi mungkar (in accordance with the capacity of self), of course these crimes will soon control ourselves. And in turn, don’t surprise, if our pray who we appeal would never be granted.

Or if in our yard there is a pool that so deep, but not covered by a proper fence around it, don’t blame anyone if later there is a child who freely approached, then fall and drowned in it.

In facing the problems series, as usual, we will immediately take advantage of counseling and guidance of al-Quran. In this case I will explain some of them:
a. And whatever disaster that fall down of you is caused by the act of your own hands. All accident and disaster that happened to you more because your own actions. You're the one who triggered the sufferings!
b. ... And when they are fallen down a disaster (danger) is caused mistake that has been doing their own hands, suddenly they were in despair. when hit by disaster and suffering caused by their own actions, then the same time they feel desperate for Allah’s generosity. In this verse also explained that the trigger of a disaster or disaster is nothing other than ourselves.
c. As for if (when) their God tested them, then restricting their sustenance so they said, my God humiliate me. When Allah give test, so they are trapped in difficulties and shortage, they will immediately say. "God has been humiliating me." Yet, they alone really need to find the origins of that stinging suffering. The verse then continues: Occasionally doesn’t (so), actually you do not honor the orphan child, and you do not invite each other to feed the poor people.

In fact Allah will not plug sustenance flow from someone. Even if they are in trouble and difficulty, know that it was the result of their behavior which reluctant to sympathize the orphan childs and not calling people to help the poor people. Their attitude who do not care that's what triggered the anger and wrath of God.

This verse explains that the cause of differences in obtaining the gift of God nothing other than human behavior their self.
d. ... But (citizen) favors denying God and therefore God put on clothes of hunger and fear to them, because what they were doing.

In this verse, Allah mentions the existence of a village filled with many pleasures. However, because of they (citizen) to be broken against (kufr) all the pleasures, that God ultimately spill disaster and famine fears in their lives. From exposure of these verses, we clearly know that the causes of the disaster waves was nothing other than infidelity and aversion thanks giving the pleasure from Allah.

Based on the above explanation, we realize that the majority of accident and disaster the more caused by our own hands. All human actions are not worth to be done, its essentially a means welcome the arrival of the wrath of God and all sorts of disasters.

As related with that, appeared a number of objections. One of them, in this life, we often see a few people who always do unjust and injustice. However, very surprisingly, they live happily!

If it is said that the emergence of all the disaster, more caused by their own actions, then why fulan who always behave badly and have a dark history of life, not hit by the disaster and misfortune, as happened to someone else?

In this case, according to the statement contained in a number of verses and history, each human does not have the same position in front of God (in the case of hit misfortune and disaster).

      There is group that quickly experienced.

      There is group who were given the grace period.

      The other groups that even their life is always do wrong but still experience happy life was deliberately not given a disaster or misfortune. Such conditions persisted and suspended until the hereafter comes. In accordance with the concept of "world view" that we believe, the life of the world will not be separated from the end.

Treatment of a tutor (teacher) to each student would be different. Some of them have been educated in a way that shouted at or scolded. While the others are given the opportunity / lead times.

As for they who often act too much, the teachers usually do not show directly any attitude. Him/herself would prefer to silence while waiting for an opportunity to provide value at the end of school year. The difference is God's attitude is definitely a policy. Each of these reasons and the cause of doing a bad behaviour and mistake certainly not the same.

Therefore, people who has done it also don’t will to be gave the same punishment.. Sometimes in the face of a number of mistakes made by an honor student, an educator will exhibit exaggerate reaction; cause they do not expect that the student made the mistake. Another thing, if it is ordinary student or even bad-mannered, they certainly would not be so hard.

In the al-Quran, we can see how God could be so angry and upset to the saints and prophets only because they perform an action (which sometimes is not a sin); because someone who honourable and great like they did not deserve such acts that.

But for others, al-Quran says, ... and have We set a specific time for their destruction.

In the above verse that destruction who We did is do not others caused by the unjust actions of the villagers concerned. All this of course in accordance with the provisions and limits that apply. In other words, Allah does not immediately drop the disaster and misfortune at the time of a mistake or badness is done. In destruction and reply bad actions of a people, God is always patient and provide the opportunity. Surely the same time, God never stopped throwing threats.

And they ask you to hasten the punishment, but Allah will not fail His promise.

We have pointed out to the public about the history of a people perish. Unbelievers are saying, "Then why are we not punished, while we do the oppression and persecution, yet we still live happily?"

They are so eager to feel the punishment of Allah. While God alone make sure that His promises would be fulfilled when it was time.

Thus, there are times when God did not immediately respond to injustice and persecution that many people. Was said: ... then I granted respite to the unbelievers, then I destroyed them. "(First, We will give an opportunity to those who disbelieve it, for then we destroyed them).

God also describes the problems of opportunity who be given for disbelieve, and let not the time the disbelievers think that Our granting them respite is better for them. Verily, We give them respite only so that their sin increased, and for them a humiliating punishment.

Unbelievers (who act surpass the limits) thought that the suspension and opportunities (life) which God gave only will useful for them. Giving that occasion is intended for add their sins and aggravate the scales of their sins. That way, God will punish them with a very painful torture and humiliate.

After event of slaughter of Imam Husain ibn Ali bin Abi Thalib, Yazid thought that he had succeeded to gain the victory. However, sayidah Zaenab al-Kubra was immediately sang the verse states that the freedom, victory, happiness, and power which was now led by Yazid would only further aggravate the scale of his sins. In essence, happiness is temporary is the best way to torture (Yazid or unbelievers in general).

As related with that, al-Quran says that God put the happiness of life to certain people so that to really swept up and feel bound (with pleasure). Only then, suddenly Allah will drown them into the flames of hell. Then when they forgot the warning given to them, we had opened all the doors to their pleasure, until, when they are happy with what they have been given, We seized them suddenly, when they were silent despair.

Caused by ignore God's warnings and recommendations, and openly ignoring all his provisions, then God opened them many doors (pleasure). God always gave a variety of pleasures that they have fun and feel attached to him.

After that, suddenly Allah will deprive variety of the pleasures life them, so that their souls gripped by confusion, bitterness and despair. They who experience this kind of fate is like someone who climbed a tree. Higher his climb, the more he thinks he succeeded. However, when he fell from the highest peak, just became clear to him that all that only shows the level of torture which would be received (the higher the fall of someone, the more pain the suffering that will bear).

As a result, God is treating some people with such treatment. As for the people who have a desire and hope to improve themselves, God says, ... so that God told them to feel the part of (result of) their behaviour, so they returned to the right path. God will provide a poignant response to all the bad attitude that have been done to them back (to the right path) and improve themselves.

Until this point, would have answered the above questions about why people who often do unjust still have a good life and happiness, while others that once made the mistake, getting immediate revenge.

In this problem, we must always make the useful as good as 

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